Counterculture Analysis: Triads

Counter abolishing Analysis tercesCaprian KanWhat atomic number 18 countercultures? Countercultures argon groups that reject the major values, norms, and pr act asices of the large auberge and replaces them with a new set of ethnic patterns (Thomas). A counterculture at a lower placecoat primarily in china, hardly also glob solelyy be the collars. Initially, the mark of the triad group started off as a patriotic movement, only if later turned into a counterculture. Somewhere along their fight for bailiwickism the lines of just nowice blurred and the Triad groups turned to crime (Blundy).Origins of the Triad societies interpret back to the 17th century. Martial artists (Hung Muns) desired to restore the Ming dynasty so, they sought their issue by attempting to overthrow the Qing dynasty (Blundy). However, their coup ended in vain. check to the cowcatcher Chun Kung-Fu Association this movement started because the Mings political and economic power began to wane t hrough with(predicate) continuous border warfargon. The Qing, former allies of the Ming, had gr cause so a just deal political power that they control direct virtually of the provincial territories held by the former Ming Emperor. rest survivors of the Ming dynasty either fled or relocated in different provinces, especially for 5 y starths 4 boys and 1 girl that would train at Fukien Si Lum Temple. The five youths would later be cognise as the volt Elders of Sil Lum. The Five Elders conundrumly trained loyalists in the art of Kung-Fu, leading to the onset of secret nonorious societies, which we now know as the Triads. During this time the Qing had an increasing ken of partisan attacks soon on that point later, in their impatience, the Qing armies burned and destroyed monasteries and temples including the Sil Lum Temple. The Five Elders travelled in disguise after the destruction of the Sil Lum Temple for a twelvemonth and a half however, discord grew among the elders and they soon fought each opposite(a). As frustration grew Jee Shin challenged Bak Mei to a martial arts duel, but in the end Jee Shin died. Shock rippled amongst the other elders, in fury, miaul Hin also fought with Bak Mei, but met the same fate as Jee Shin. Fung Doe Duk was future(a) to challenge Bak Mei. Despite cosmos closely matched Doe Duk delivered a escalate fracture to Bak Meis foot which would later kill him. afterward the fighting, Fung Doe Duk and Ng Mui, the last remaining elders, parted on different paths to teach their own forms of martial arts Ng Mui who would teach the Dragon-Tiger brass (Wing Chun Kung-Fu Association). Practice of the crouched Dragon-Tiger system also led to representation of champion of the Triad symbols the red dragon.Ethnocentrism is characterized by the flavor or attitude that ones own group is superior (Mish). Ethnocentricity applies to the Triads because inn (the norm) sees this group as a counterculture due to the type of relationshi p among the components and the type of rituals, rules, etc to make and maintain that relationship between one a nonher. According to Rachel Blundy in the justness and Crime section of the South China forenoon Post as groups started to form, subdivisions were expected to view each other as blood brothers. Signifi basece of calling each other blood brothers led to the thought process that the bond between unknowns was just like that of family if non superior because loyalty was both creation given and get downd. This was augmented by the structure of hierarchy in the Triads which, also led to the enforcement of rules, expectations, and conducts for each member to follow (Blundy). In the Illuminating Lantern, Nepstad wrote thata famous rule for new members was an insertion oath known as 36 oaths. During initiation each member would recite the 36 oaths, pledging their respect and loyalty only to each other and the Triad group. If, in any expressive style, any of the oaths at omic number 18 broken because that member shall face punishment by 5 thunderbolts or a myriad of swords (Nepstad). Sacrifices argon also apart of initiation ceremonies, a weakly interacting massive particle is typically slaughtered and its blood is drained into a cup for drinking (Nepstad). If other cultures or masses were to look upon this ceremony they would be disgusted, but this is how the Triads flourish and elicit ethnocentrism through the strict rules of conduct, which is specifically stated in the oaths and their raise rituals. Although this is non of the norm in in the culture of the larger connection it is a practice that suspensors define the Triads as a counterculture and augments this practice as mostthing that is customary only to their culture and behavior.Cultural relativism is the belief that a culture should be judged by their own standards and not by the standards of other cultures (Thomas). In this result, although the Triads are a subculture they are infract known as a counterculture because they reject the practices of the larger society and replaces them with a new set of cultural patterns by participating in lamentable behavior. Due to an increase of Triad members thither has also been a rise in criminal activities Hong Kong has give a police division specifically for Triads known as the nonionized Crime and Triad Bureau in order to take forethought of this problem (Blundy). Three main Triad groups that clear the largest amount of chase or influence, especially in Hong Kong, are Sun Yee On, 14K, and Wo Shing Wo (Blundy). In an estimated rank and file of 20,000 Triad members astir(predicate) 2000 would actually be active in criminal behavior (Nepstad). According to Blundy from South China Morning Post much(prenominal) behavior includes medicine trafficking, which is a major source of income for the groups. Most of the drug cosmos trafficked are opium, heroin, and cocaine. Other criminal activities that the Triad g roups engage in are fraud, extortion, gambling, bills, laundering, and prostitution (Blundy). In recent years Triad members hire turned to credit card fraud, minibus concessions, call-girl rings, and computer software and CD pirating (Hays).Personally, I do believe that the Triads are a counterculture because cultures in todays society, although they vary, do not participate, in any way, in criminalist behavior like the Triads do. A commonplace or main goal for the culture of the larger society is to baffle a billinger job, which helps provides a steady income. However, in the view capitulum of cultural relativism the Triads are a counterculture that displays ethnocentrism because they suck up no jobs and they spend their clean-handed time participating in criminal activities to gain dirty money based on chances and risks while risking their First Amendment rights and liberty. Also, the fact that Triads are unstrained to risk their rights shows ethnocentrism because they ha ve the belief that they are above the legality. Whereas, lawful citizens would not be able to perform such actions because they value their rights and freedom. The Triad groups have been a counterculture since the start of the Qing dynasty to our present date their actions that defines them as a counterculture do not seem to be getting smash if not worse and go out continue their reckless, criminal behavior.ReferencesBlundy, Rachel. A Brief taradiddle of Hong Kongs Triad Gangs. 4 February 2017. Website. 5 attest 2017.Hays, Jeffrey. Facts and Details Triads and Organized Crime in China. April 2012. Website. 9 March 2017.Mish, Frederick C. Merriam-Websters Collegiate Dictionary Tenth Edition. Merriam-Webster, Incorporated, 2000. Book.Nepstad, Peter. Triads. 15 March 2015. Website. 5 March 2017.Thomas, W. LaVerne. Sociology The reading of Human Relationships. Austin Holt, Rinehart and Winston, 2003. Book.Wing Chun Kung-Fu Association. History and Lineage The Five Elders. 2004. W ebsite. 6 March 2017. cheeseparing SAMARITAN ACT MUNTINLUPAGOOD SAMARITAN ACT MUNTINLUPAChapter 1IntroductionPeople have different intelligence when it comes to generosity, somewhat are egotismish some are not and others are hesitant. For us cheers, we are obliged to help people in call of their checkup exam needs but how are we going to do that when we are not in the actual pictorial matter?When it comes to an chance, spiritedness and death is just a string apart and every second is very essential to the victim. Here in the Philippines, any someone who is around the crime scene is not allowed to help or to touch the victim if he is not a trained checkup professional. The by-standers can only activate the pinch system for help and wait for the authorities response that is why pick rate drops. In other country, they are able to help victims of an accident without beingness afraid to be sued for any unintentional injury or wrongful actions that they commit in fate a victim. This is because they are protected by the heartfelt Samaritan Law, it is a law that prevents a the Nazarene who has voluntarily helped a victim in disoblige from being self-madely sued for wrongdoing. Its resolve is to keep people from being reluctant to help a stranger in need for solicitude of licit repercussions if they were to make some computer error in treatment (Devereaux, 2007).Statement of the problemThe researchers will study the a number of medical professionals or those who have completed florid sail training whom veracious Samaritan Law whitethorn only apply. Specially, it seek to dissolving agent to the pursuance questionsWhat is the profile of the health care professional in name of1.1 Age1.2 Sex1.3Length of service1.4 Civil status1.5 Religion1.6 subject of affiliationHow do health care professionals perceived?2.1 Perceived rigorousness2.2 Perceived Barrier2.3 Perceived Benefits2.4 Cues to fleckion2.5 Other Variables2.6 Self powerDoes the profile of the opposeents bear ond to the acquaintance of the devout Samaritan Act?HypothesesThe researchers formulated the following hypothesesH1 There significant relationship between sensing and application of good Samaritan Act.H2 The profile of the respondents differ from the application of respectable Samaritan ActSignificance of the StudyThe train of this study is to determine the significant relationship close to the perception and the application of advanced Samaritan Act of the healthcare professionals practicing in the Philippines. This study may provide ideas and could view swell upnesscare professional belief about Good Samaritan Act whether this could provide improvement in medical and need cases. In Nursing Practice this may provide as help to jump their nursing skills and cognition in providing first aids and basic spirit support.This study could benefit clients by giving information and knowledge which can be obtained through out the research proces s and by the end of the research. The clients could acquire knowledge and awareness about the Good Samaritan Act, their rights and the dos and donts of the Healthcare professionals.In Nursing Education this may impart knowledge to the people in nursing field about their duties and obligation in providing care to an emergency berth.This study could benefit students in giving information and knowledge about the Healthcare professionals belief on Good Samaritan Act and as well as the Act itself. It is also beneficial for students to give enormousness to any person that they will render help to know in that respect is obligation that to be careful. The students could also have a chance to relate this research to their education.This study could benefit the Nursing practice through puritanical acknowledgment how to respond in emergency cases and its implication.Future Nursing Researchers may also be benefited by this study as it may be a reference material for further studies.Scope, Limitations, and DelimitationsThis study was intended to wrangle Good Samaritan Act in medical fields. The researchers will focus their probe on the survey of the health care professionals belief and application with regards to Good Samaritan Act in Muntinlupa City.This study was confined to Healthcare Professionals particularly Registered Nurses, Physicians, Midwives and tearing Cross Volunteers regardless of age, sex and race. The researchers center on the applications and beliefs of the healthcare professionals in practicing Good Samaritan Act with regards to their exposures to different hospitals and community particularly in Muntinlupa City. Individuals may feel the need to present themselves in a more than socially acceptable light, and may report to be more informed than they genuinely are. Thus, the findings of this study confide solely on the respondents responses.This study is not relevant to those who are Undergraduate, Medical Technologists, Pharmacists, Dentists , Psychologists and other non healthcare professionals.Conceptual Framework icon 1. The Paradigm shows the flow of the Profile of Health Care Professional and the scholarship of Good Samaritan Act.This relationship is enclosed with a square figures. The relationship is viewed as continuous. Continuous block process was used to show a increase or sequential step in a task, process or a workflow. The first box is about the profile of healthcare professional, the optic box is the process of input and output , and the last box is about the perception of it. Each box can influence and be influenced by other box of the diagram. The continuous process of the box, is the beginning of the analysis of the perception of the Health Care Professional and Good Samaritan Act.Definition of TermsThe following terms were define conceptually and operationally in relate to the study.Affiliation- A person, organization, or establishment associated with another as a subordinate, subsidiary, or member. 1Age- The length of time that one has existed or simply the duration of life. 2Application of Good Samaritan Act- The act of directing or referring something to a good Samaritan act to discover or illustrate agreement or disagreement, fitness, or correspondence. 3Consent- To consent message to give approval and to agree by free will. Both parties must be fully conscious and have clearly communicated their consent and in the end signed a legal document. 4Emergency medical services These are services sacred to providing out-of-hospital acute medical care and/or transport to definitive care, to patients with illnesses and injuries which the patient, or the medical practitioner, believes constitutes a medical emergency. 5First Aider- First aiders are the one who gives initial care to an illness or hurt person. It loosely consists of a series of simple and in some cases, potentially life-saving techniques that an one-on-one can be trained to perform with minimal equipment. 6Good S amaritan Act- laws or acts protecting those who choose to serve and tend to others who are injured or ill. They are intended to reduce bystanders hesitation to assist, for fear of being sued or prosecuted for unintentional injury or wrongful death. 7Health Care Professionals- Health care professional means a person who is legally competent to diagnose and/or treat the particular medical condition or conditions which are the basis of the accommodation request. 8Liability- fashion something that is a hindrance or puts an individual or groups at a dis utility or something that someone is responsible for. 12Midwives- A person, unremarkably a woman, who is trained to assist women in childbirth. 9Negligence- It is the quality of being negligent or a failure to act. It means that someone was incautious and as a result of that someone was injured. 10Obligation- The state, fact, or note of being indebted to another for a special service or favor received. A social, legal, or moral requir ement, such as a duty, contract, or promise that compels one to follow or avoid a particular course of action. 11Perceived Benefits- Something that promotes or enhances well- being an advantage that an individual may received. 16Perceived Barriers- Anything that prevents or obstruct passage, access, or progress. 172Perceived Severity- The act or an instance of severe behavior, especially punishment. 13Physicians- A physician is a person who has studied in the medical field. They are educated and taught to take care of patients in a true field or specialty. A person licensed to practice medicine. 14Registered Nurses- A registered moderate is a licensed cherish who works in hospitals and doctors offices assisting patients. 15Self Efficacy- Variety of ways as the belief that one is capable of performing in a current manner to get word certain goals. 16Volunteers- It is an individual willing to sacrifice his/her time under international valet de chambreitarian organization which a im is to protect the human life and health without any discrimination based on sex, nationality or race. 17Notes1. Gulam H, Devereaux J (2007). A brief primer on Good Samaritan Law for health care professionals2.http//chcr.umich.edu/how_we_do_it/health_theories/healththeories2/chcr_document_viewChapter IICHAPTER 2Review of Related literary works and StudiesThis chapter presents a review of related literature and studies which helped the researchers pursue the study.Foreign literary worksThe Good Samaritan law is not found on the statute books, but has been a concept that courts have applied as public policy. However, this has of late changed in all the states and territories in Australia with the computer code of Good Samaritan law. This paper is a timely reminder for health practitioners of the doctrine of the Good Samaritan, as well as the congener legal uncertainty of rescue at common law. The doctrine of Good Samaritan is a principle that works to prevent a rescuer who has voluntarily assisted a person in distress from being successfully sued for a wrongdoing. Despite no case law directly addressing the liability of a health care professional for helplessness to render assistance in a Good Samaritan situation, there are medical practitioners being found unresistant for damages and/or indictable of professional misconduct for failing to respond to requests for assistance. There has been no known case where a Medical practitioner (or health care professional) has been held liable for providing emergency care in good faith to a stranger. The codification of the doctrine of Good Samaritan law in the various jurisdictions in Australia goes some way towards providing protection from legal action for those persons (including health care professionals) who act in good faith to assist those in danger. There is no doubt that this legislative codification is a social good we must be willing to help others who are injured or in distress, without risk to ourse lves, including from a legal perspective. 1Most Good Samaritan statutes rely on the concepts of ordinary negligence and flagrant negligence. Ordinary negligence means that the individual providing aid did not act as a healthy health care provider would under similar circumstances. Contrast that with gross negligence, which generally means not only that the individual did not correct to the accepted standard of care, but also that his or her actions rose to the aim of being willful, wanton or even malicious. Although there has never been a successful case against a physician who claimed Good Samaritan protection after providing emergency care outside a hospital, many physicians feel have-to doe with about the legal consequences that might befall them in these situations. The fact is that all 50 US states have some type of law that seeks to win medical professionals to act as Good Samaritans by offering certain protections. 2What can be said about what nurses ought to do in term s of truth telling and lovingness?The essence of affectionateness, at least(prenominal) in this article, is found in the story of the Good Samaritan. Nurses care when they are present with another with a closeness that evokes compassion. Hence, the caring nurse is focused on the other so that the others welfare is paramount. This other regardingness to which the caring nurse gives precedence means change state emotionally involved to an extent that the nurse strives to be like the Samaritan. Nurses ought to respond in a caring way that is reasonable rather than exact. grim splitnce to a principle or rule of obligation may mean acting in a way that is indicative of the consecrated men, as described in the fabrication of the Good Samaritan. A caring nurse responding virtuously acts by being compassionate, which may mean for a time accepting the prima facie nature of the rules or principles of truth telling. 3Although there has never been a successful case against a physician who claimed Good Samaritan protection after providing emergency care outside a hospital, many physicians feel concerned about the legal consequences that might befall them in these situations. The fact is that all 50 US states have some type of law that seeks to encourage medical professionals to act as Good Samaritans by offering certain protections. The purpose of this article is to explain the basics of these laws, as well as physicians ethical duties, so that when they encounter opportunities to act as a Good Samaritan, they will have a better understanding of what theyre getting into. The odds of being successfully sued for malpractice as a result of providing Good Samaritan care are stacked well in their favor, so much so that the fear of litigation should not be a factor in their conclusiveness about whether to help when the situation presents itself. 4Random acts of kindness are always impressive. They let people know that there are good people in the world who care about o thers. Good whole kit and caboodle also give a sense of security they tell that everyone lives in a world where at least people look out for others. People component other people is what any civilized society is all about. If you do your share selflessly, the world would be a better place. Helping others is a sign of strength and decency and it is what makes one a better person. 5Foreign StudiesGlobal Good Samaritans looks at the reasons why and how some states promote human rights internationally, arguing that humanitarian internationalism is more than episodic altruism-it is a pattern of persistent principled politics. Human rights as a principled foreign policy defies the realist prediction of untrammeled pursuit of national enkindle, and suggests the utility of constructivist approaches that investigate the social occasion of ideas, identities, and influences on state action. Brysk shows how a divers(a) set of democratic middle powers, inspired by visionary leaders and str ong civil societies, came to see the linkage between their long-term interest and the common good. She concludes that state promotion of global human rights may be an option for many more members of the international community and that the international human rights regime can be strengthened at the interstate direct, on board social movement campaigns and the struggle for the democratization of global governance. 6The Good Samaritan and the registered nurse both respond in a manner that is fitting. This caring response, as an ethic of the fitting, acknowledges that rules alone do not guarantee the most ethically justifiable outcomes. Rather, within this ethic of the fitting, at times the nurse ought to respond with a sense of compassion that befits the moment rather than adhere to a rule at all costs. The holy men in the parable of the Good Samaritan concern themselves with the external goods of policy and status. In rank themselves to the external goods, they care less. However, the Samaritan recognizes what is due to a fellow human being and takes action to alleviate anothers suffering. It is clear that the caring depicted here is founded on the virtue of compassion. Hence, the caring nurse is focused on the other so that the others welfare is paramount. This other regardingness to which the caring nurse gives precedence means becoming emotionally involved to an extent that the nurse strives to be like the Samaritan. Nurses ought to respond in a caring way that is reasonable rather than exact. Strict adherence to a principle or rule of obligation may mean acting in a way that is indicative of the holy men, as described in the parable of the Good Samaritan. A caring nurse responding virtuously acts by being compassionate, this may mean for a time accepting the prima facie nature of the rules or principles of truth telling. 7Benjamin S. Abella, MD, MPhil, Clinical Research Director of Penns Center for Resuscitation Science and avail Professor of Emergency Medicine, says bystanders can play a decisive role in saving lives by performing cardiopulmonary resuscitation during the 150,000 cardiac arrests that devolve each year outside of hospitals in the United States.Studies show that only 15 to 30 percent of sudden cardiac arrest victims receive bystander CPR ahead emergency personnel arrive, Abella says. But chances for survival plump out as minutes tick by without any blood travel through the body. Early bystander CPR, however, doubles to triples survival rates. 8NotesHyder Gulam, John Devereux. Australian Health Review. Sydney Aug 2007. Vol. 31, Iss. 3 pg. 478, 5 pgsRobert J Dachs, Jay M Elias. Family Practice Management. Leawood Apr 2008. Vol. 15, Iss. 4 pg. 37, 4 pgsAnthony Tuckett, NURSING PRACTICE COMPASSIONATE DECEPTION AND THE GOOD SAMARITANRobert J Dachs, Jay M Elias. Family Practice Management. Leawood Apr 2008. Vol. 15, Iss. 4 pg. 37, 4 pgsCharles S Lauer. Modern Healthcare. moolah Sep 13, 2004. Vol. 34, Iss. 37 pg. 30, 1 pgs.Alison Brysk, Global Good SamaritansHuman Rights as Foreign Policy7.http//proquest.umi.com/pqdweb?index=9did=800156321SrchMode=1sid=11Fmt=6VInst=PRODVType=PQDRQT=309VName=PQDTS=1278353293clientId=727108.http//www.news-medical.net/news/2008/01/15/34307.aspxChapter threesome curriculum vitae Questionnaire for Health Care Professionals with Completed Red Cross TrainingThe researchers are conducting a study on Health care Professionals with completed Red Cross Training in Muntinlupa City about their perception on Good Samaritan Act. It will measure the respondents perception about Good Samaritan Act and the extent of their knowledge about this and their application.To enable the researcher to make the prerequisite conclusions and recommendations for this study, it would be very much appreciated if you answer all the items in this questionnaire.Information given will be treated in strictest confidence. convey you,Part IName ____________________________( optional)Age 20-25 36- 40 51-55 26-30 41-45 56-60 31-35 46-50 61 and above sex Female Civil Status single Male married widowedReligion Roman Catholic Baptist Christian Protestant Muslim others __________ mend of Affiliation public private hospital clinic health center self employedPart II evermoreSOME timesOFTEN TIMESSELDOMneverIf you see a patient in critical condition, are you willing to help?Do you prefer in helping a victim with a higher survival rate than those who is more critical?Do you expect anything in return for your help?Do you believe that Good Samaritan act will improve persons survival in emergency case?Do bystander is a hindrance in helping in an emergency situation?Do you feel nervous when there is an emergency situation?Is the gender of the victim contributes to be a rescuer when there is an emergency situation?Are you willing to help whenever there is an emergency situation?In description care, do you prioritize your resort before doing such act ions?Does your mood affect your ability in comment care to a victim?Does the place of the emergency affect you in rendering help?Are you prepared in an emergency situation?Do you believe that you are well equipped? department IIIALWAYSSOMETIMESOFTEN TIMESSELDOMNEVERDo you prefer to help a family member or friend when there is an emergency situation?Is there a difference in level of care in rendering a help to a relative and to a mere stranger?Do you secure consent before rendering care?Does a consent form will cut you for being liable to your actions?In case of an emergency, are you willing to help those in need?Are you willing to help a victim without expecting anything in return?Does the place of the emergency affect you in rendering care?Do you secure your safety when rendering help?Do you familiarize yourself in the laws applied in the area of emergency case?Do you apply your actions in rendering help from the statue of constitution?PART IVALWAYSSOMETIMESOFTEN TIMESSELDOMNEVER Do you apply your health beliefs in giving care?Does your belief affect your application of rendering care?PART VALWAYSSOMETIMESOFTEN TIMESSELDOMNEVERDoes the competency of a health care provider deteriorate as aged?After a long period of rest in practising, does the competency of a health care provider deteriorates?